{"id":9764,"date":"2026-01-20T11:16:03","date_gmt":"2026-01-20T10:16:03","guid":{"rendered":"https:\/\/www.lacan.at\/?p=9764"},"modified":"2026-01-20T11:16:03","modified_gmt":"2026-01-20T10:16:03","slug":"anti-medea-phantasmen-liebe-taeuschungen","status":"publish","type":"post","link":"https:\/\/www.lacan.at\/?p=9764","title":{"rendered":"\u00ab ANTI\/MEDEA. PHANTASMEN | LIEBE | T\u00c4USCHUNGEN \u00bb"},"content":{"rendered":"\n<p><strong>Ort:<\/strong> Wiener Arbeitskreis f\u00fcr Psychoanalyse<br>Salzgries 16\/3a, 1010 Wien, Raum S6<br><strong>Zeit<\/strong>: Freitag, 30.1.2026 und Samstag, 31.1.2026<\/p>\n\n\n\n<p>PROGRAMM<br><\/p>\n\n\n\n<p>FREITAG, 30.1.2026 15:00 \u2013 20:00<br>Registrierung 15:00<br>Er\u00f6ffnung, Begr\u00fc\u00dfung: August Ruhs 15:30 \u2013 16:30<br>Einleitung: Sophia Panteliadou<br><\/p>\n\n\n\n<p>Christian Kreuzberger, Germanist (Wien) 16:30 -17:30<br>Medea im \u201aHerrndiskurs\u2018. Ein ruin\u00f6ses Genie\u00dfen<br><\/p>\n\n\n\n<p>Kaffeepause 17:30 \u2013 17:45<br><\/p>\n\n\n\n<p>Georg Karamanolis, Philosoph, Gr\u00e4zist, (Wien) 17:45 \u2013 18:45<br>Die Medea des Euripides als eine Studie der menschlichen Vernunft<br><\/p>\n\n\n\n<p>Claude Landman, Psychoanalytiker, Psychiater (Paris) 18:45 \u2013 20:00<br>De quelle structure clinique le mythe de M\u00e9d\u00e9e r\u00e9v\u00e8le-t-il la logique ?<br>Anti-M\u00e9d\u00e9e ou post-M\u00e9d\u00e9e ?<br><\/p>\n\n\n\n<p>SAMSTAG, 31.01.2026 9:00 \u2013 20:00<br><\/p>\n\n\n\n<p>Ute M\u00fcller-Spiess, Psychoanalytikerin, Psychiaterin (Wien) 9:30 \u2013 10:30<br>Medea, das radikal Weibliche \/ M\u00e9d\u00e9e, le radical du feminin<br><\/p>\n\n\n\n<p>Ulrike Kadi, Philosophin, Psychoanalytikerin (Wien) 10:30 \u2013 11:30<br>Medeakomplex und Medeafantasie.<br>Fallstricke psychoanalytischer Thematisierungen von vergeschlechtlichter Grausamkeit<br><\/p>\n\n\n\n<p>Vasiliki Dimoula, Vergleichende Literaturwissenschaftlerin (Thessaloniki) 11:30 \u2013 12:30<br>Beyond Antigone: Medea and the Ethics of Psychoanalysis<br><\/p>\n\n\n\n<p>Mittagspause 12:30 \u2013 14:00<br><\/p>\n\n\n\n<p>Artur Reginald Boelderl, Philosoph, Kulturwissenschaftler (Klagenfurt) 14:15 \u2013 15:15<br>Die Mutter existiert nicht<br><\/p>\n\n\n\n<p>Eva Laqui\u00e8ze-Waniek, Philosophin, Psychoanalytikerin (Nizza) 15:15 \u2013 16:15<br>Medea \u2013 Anti\/Heldin. Vom Ding zum Gesetz<br><\/p>\n\n\n\n<p>Kaffeepause 16:15 \u2013 16:45<br><\/p>\n\n\n\n<p>Christian Klaeui, Psychoanalytiker, Psychiater (Basel) 16:45 \u2013 17:45<br>Medea\/Frau<br><\/p>\n\n\n\n<p>Elisabeth von Samsonow, Philosophin, K\u00fcnstlerin (Wien) 17:45 \u2013 18:45<br>Medea und der Skandal des \u201efremden Wissens\u201c<br><\/p>\n\n\n\n<p>Zusammenfassung und Schlussdiskussion 18:45 \u2013 20:00<br><\/p>\n\n\n\n<p>Moderation: Klaus Doblhammer, Sophia Panteliadou, August Ruhs<br>Organisation: Neue Wiener Gruppe \/ Lacan-Schule \/ Wiener Arbeitskreis f\u00fcr Psychoanalyse (WAP)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ort: Wiener Arbeitskreis f\u00fcr PsychoanalyseSalzgries 16\/3a, 1010 Wien, Raum S6Zeit: Freitag, 30.1.2026 und Samstag, 31.1.2026 PROGRAMM FREITAG, 30.1.2026 15:00 \u2013 20:00Registrierung 15:00Er\u00f6ffnung, Begr\u00fc\u00dfung: August Ruhs 15:30 \u2013 16:30Einleitung: Sophia Panteliadou Christian Kreuzberger, Germanist (Wien) 16:30 -17:30Medea im \u201aHerrndiskurs\u2018. Ein ruin\u00f6ses Genie\u00dfen Kaffeepause 17:30 \u2013 17:45 Georg Karamanolis, Philosoph, Gr\u00e4zist, (Wien) 17:45 \u2013 18:45Die Medea des [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,5,6,3],"tags":[],"class_list":["post-9764","post","type-post","status-publish","format-standard","hentry","category-sektion-aesthetik","category-sektion-klinik","category-sektion-logik","category-veranstaltungen"],"_links":{"self":[{"href":"https:\/\/www.lacan.at\/index.php?rest_route=\/wp\/v2\/posts\/9764","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lacan.at\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lacan.at\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lacan.at\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lacan.at\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9764"}],"version-history":[{"count":1,"href":"https:\/\/www.lacan.at\/index.php?rest_route=\/wp\/v2\/posts\/9764\/revisions"}],"predecessor-version":[{"id":9765,"href":"https:\/\/www.lacan.at\/index.php?rest_route=\/wp\/v2\/posts\/9764\/revisions\/9765"}],"wp:attachment":[{"href":"https:\/\/www.lacan.at\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9764"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lacan.at\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9764"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lacan.at\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}